Martin Luther King (MLK)...and His Communist Affiliations

Via Billy

 

THERE IS NO living American today who has been praised as uncritically, by the highest officials in the federal government, radio and television commentators and leading daily newspapers as the Reverend Dr. Martin Luther King. King has been named Man Of the Year by national magazines and has been the recipient of a Nobel Peace Prize. His image as a noble crusader for "freedom" and "justice" through nonviolence makes him almost immune to criticism.

Any factual information on Reverend King that would tend to muddy his shining image is simply ignored by most of the major vehicles of the mass media. The inference is that any criticism of King must be of a racist nature. But the legitimate criticisms of King have nothing to do with the Negro race which suffers the consequences of King’s actions. The American public is starting to look at the other side of the King’s coin, looking to see whether the coin may be minted in Moscow.

Gil Green, at one time a top Communist functionary in the United States, explained the strategy for subverting the Negro in the South this way:

...in the South, especially for the Negro youth, the church is the center of cultural and social activities. It is here that we must work. By building our units in the church organizations, we can also improve our work under the illegal conditions, as it will be easier to work in the church organizations. . . these can become legal covers for our work in the South. (Manning Johnson, Color, Communism and Common Sense, American Opinion, 1963, p. 17.)

In order to understand King’s role in the revolutionary scheme of things it is necessary to investigate the beliefs and backgrounds of some of the individuals and organizations who have supported King while promoting him to the position of Number-One-Civil-Rights-Leader-in-America.

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